Music by Steve Silvia. The role of Mary, totally grounded in that of Christ and radically subordinated to it, “in no way obscures or diminishes the unique mediation of Christ, but rather shows its power” The prayer begins, “Hail Mary, full of grace, the Lord is with thee.” This is nothing other than the greeting the angel Gabriel gave Mary in Luke 1:28. The next part reads this way:

“Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.” This was exactly what Mary’s cousin Elizabeth said to her in Luke 1:42. The only thing that has been added to these two verses are the names “Jesus” and “Mary,” to make clear who is being referred to. So the first part of the Hail Mary is entirely biblical.

The second part of the Hail Mary is not taken straight from Scripture, but it is entirely biblical in the thoughts it expresses. It reads:

“Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.”

Let’s look at the first words. Some Protestants do object to saying “Holy Mary” because they claim Mary was a sinner like the rest of us. But Mary was a Christian (the first Christian, actually, the first to accept Jesus; cf. Luke 1:45), and the Bible describes Christians in general as holy. In fact, they are called saints, which means “holy ones” (Eph. 1:1, Phil. 1:1, Col. 1:2). Furthermore, as the mother of Jesus Christ, the Incarnate Second Person of the Blessed Trinity, Mary was certainly a very holy woman.

Some Protestants object to the title “Mother of God,” but suffice it to say that the title doesn’t mean Mary is older than God; it means the person who was born of her was a divine person, not a human person.