- August 26, 2012
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Verbum Caro Factum Est – Gregorian Chant, Catholic Hymns
This Chant responsory is from the Gospel according to St. John. The image is of St. Padre Pio receiving Holy Eucharist. The Latin and English follow:
Verbum caro factum est et habitavit in nobis.
Et vidimus gloriam eius,gloriam quasi Unigeniti a Patre, plenum gratiae et veritatis.
In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.
Et vidimus…
Gloria Patri, et Filio, et Spiritui Sancto.
Et vidimus…
And the Word became flesh and dwelt among us. (John 1:14)
And we have beheld His glory, glory as of the only Son from the Father, full of grace and truth. (John 1:14)
In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)
And we have beheld His glory…
Glory be to the Father and to the Son and to the Holy Spirit.
And we have beheld His glory…
- July 13, 2012
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“With your spirit” Catholic priest explains liturgical phrase
Catholic priest explains liturgical phrase, “And With Your Spirit”
- June 2, 2012
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Flores Apparuerunt – Catholic Gregorian Chant Hymns
This hymn is taken in its parts from the Song of Songs of Solomon. The painting, which I really love, is Joseph teaching the child Jesus carpentry. It is called “Childhood of Christ” by Gerard van Honthorst. The Latin lyrics and rough English translation follow:
Flores apparuerunt in terra nostra, Tempus putationis advenit; Vox turturis audita est in terra nostra.
Surge, amica mea, speciosa mea, et veni: columba mea, in foraminibus petræ, in caverna maceriæ.
The flowers have appeared in our land, the time of pruning is come: the voice of the turtle is heard in our land.
Arise, my love, my beautiful one, and come: my dove, in the clefts of the rock, in the hollow places of the wall.
- May 26, 2012
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Достойно есть, Axion Estin, It Is Truly Right – Byzantine Chant
This is the same hymn as my previous video. The difference is, that the previous video was the Greek version and this one is Slavonic. There follows the Slavonic lyrics, the English phonetic, and the English rough translation:
Достойно есть, яко воистинну,
блажити Тя, Богородицу,
присноблаженную и пренепорочную,
и Матерь Бога нашего.
Честнѣйшую Херувимъ
и славнѣйшую безъ сравненія Серафимъ,
безъ истлѣнія Бога Слова рождшую,
сущую Богородицу Тя величаемъ.
Dostoĭno yestʹ , yako voistinnu ,
blazhiti Tya , Bogoroditsu ,
prisnoblazhennuyu i preneporochnuyu ,
i Materʹ Boga nashego .
Chestnѣĭshuyu Kheruvimʺ
i slavnѣĭshuyu bezʺ sravneníya Serafimʺ ,
bezʺ istlѣníya Boga Slova rozhdshuyu ,
sushchuyu Bogoroditsu Tya velichaemʺ .
It is truly right to bless thee, O Theotokos,
ever blessed, and most pure, and the Mother of our God.
More honorable than the cherubim,
and beyond compare more glorious than the seraphim.
Without corruption thou gavest birth to God the Word.
True Theotokos, we magnify thee.
- May 24, 2012
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Axion Estin, Άξιον εστίν, Достóйно éсть – Byzantine Chant
This Marian hymn of praise is found in the Divine Liturgy of St. John Chrysostom at the conclusion of the Anaphora. It is sung at Matins, Compline, and other services as well. The Phonetic, Greek and rough English Translation follow:
English Phonetic:
Áxion estín o̱s ali̱thó̱s makarízein se ti̱n Theotókon,
ti̱n aeimakáriston kai panamó̱mi̱ton kai mi̱téra tou Theoú i̱mó̱n.
Ti̱n timio̱téran to̱n Cherouveím kai endoxotéran asynkríto̱s to̱n Serafeím
ti̱n adiafthóro̱s Theón Lógon tekoúsan, ti̱n ónto̱s Theotókon,
Se megalýnomen.
Greek:
Άξιον εστίν ως αληθώς μακαρίζειν σε την Θεοτόκον,
την αειμακάριστον και παναμώμητον και μητέρα του Θεού ημών.
Την τιμιωτέραν των Χερουβείμ και ενδοξοτέραν ασυγκρίτως των Σεραφείμ
την αδιαφθόρως Θεόν Λόγον τεκούσαν,
την όντως Θεοτόκον,
Σε μεγαλύνομεν.
English:
It is truly right to bless thee, O Theotokos,
ever blessed, and most pure, and the Mother of our God.
More honorable than the cherubim, and beyond compare more glorious than the seraphim.
Without corruption thou gavest birth to God the Word.
True Theotokos, we magnify thee.
- April 28, 2012
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Ambrosian Rite Mass Hymn – Hic Est Dies Verus Dei
This is the second video I have made from the Ambrosian tradition. It is an Ambrosian Rite (i.e. Milanese) hymn from, I believe, the Easter Mass. It also seemingly Gregorianized. This version seems to use minor lyrical changes, by a different translation, or else it just sounds different because of a accent. The version also ignores the “Gloria Tibi” conclusion. “Michael Vanquishing Satan” by Raphael Sanzio. The full Latin text:
Hic est dies verus Dei, Sancto sereno lumine,
quo diluit sanguis sacer, probrosa mundi crimina.
Fidem re fundens perdi tis, coecosque visu il luminans,
quem non gravi solvit metu, latronis absolutio.
Qui praemium mutans cruce, Jesum brevi quaesi it fide,
Justosque praevio gradu, praevenit in regnum Dei.
Opus stupent et Angeli, poenam videntes corporis,
Christoque adhaerentem reum, vitam beatam carpere.
Mysterium mirabile! Ut abluat mundi luem,
peccata tollat omnium, carnis vitia mundans caro.
Qui hoc potest sublimius, ut culpa quaerat gratiam?
Metumque solvat charitas, reddatque mors vitam novam.
Hamum si bi mors devoret, suisque se nodis liget,
moriatur vita omnium, resurgat vita hominum.
Cum mors per omnes transeat, omnes resurgant mortui,
consumptamors ictu suo, perisse se solam gemat.
Gloria tibi Domine, qui surrexisti a mortuis,
cum Patre et almo Spiritu, in sempiterna saecula.
Amen.