Justus Germinabit and Passer Invenit – Catholic Gregorian Chant Songs
I included two hymns in this video, the first is “Justus Germinabit” compiled from the book of Hosea. The second is “Passer Invenit” from Psalm 84:4-5. The lyrics and rough translation to both is as follows:
Alleluia. Justus germinabit sicut lilium: et florebit in aeternum ante Dominum. Alleluia.
Alleluia. The just shall spring like the lily: and shall flourish forever before the Lord. Alleluia
Passer invenit sibi domum, et turtur nidum sibi, ubi ponat pullos suos : altaria tua, Domine virtutum, rex meus, et Deus meus. Beati qui habitant in domo tua, Domine; in sæcula sæculorum laudabunt te.
For the sparrow has found herself a house, and the turtle a nest for herself where she may lay her young ones: Your altars, O Lord of hosts, my king and my God. Blessed are they that dwell in your house, O Lord: they shall praise you for ever and ever.
Vatican welcomes Russian Orthodox art exhibition
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Flores Apparuerunt – Catholic Gregorian Chant Hymns
This hymn is taken in its parts from the Song of Songs of Solomon. The painting, which I really love, is Joseph teaching the child Jesus carpentry. It is called “Childhood of Christ” by Gerard van Honthorst. The Latin lyrics and rough English translation follow:
Flores apparuerunt in terra nostra, Tempus putationis advenit; Vox turturis audita est in terra nostra.
Surge, amica mea, speciosa mea, et veni: columba mea, in foraminibus petræ, in caverna maceriæ.
The flowers have appeared in our land, the time of pruning is come: the voice of the turtle is heard in our land.
Arise, my love, my beautiful one, and come: my dove, in the clefts of the rock, in the hollow places of the wall.
Достойно есть, Axion Estin, It Is Truly Right – Byzantine Chant
This is the same hymn as my previous video. The difference is, that the previous video was the Greek version and this one is Slavonic. There follows the Slavonic lyrics, the English phonetic, and the English rough translation:
Достойно есть, яко воистинну,
блажити Тя, Богородицу,
присноблаженную и пренепорочную,
и Матерь Бога нашего.
Честнѣйшую Херувимъ
и славнѣйшую безъ сравненія Серафимъ,
безъ истлѣнія Бога Слова рождшую,
сущую Богородицу Тя величаемъ.
Dostoĭno yestʹ , yako voistinnu ,
blazhiti Tya , Bogoroditsu ,
prisnoblazhennuyu i preneporochnuyu ,
i Materʹ Boga nashego .
Chestnѣĭshuyu Kheruvimʺ
i slavnѣĭshuyu bezʺ sravneníya Serafimʺ ,
bezʺ istlѣníya Boga Slova rozhdshuyu ,
sushchuyu Bogoroditsu Tya velichaemʺ .
It is truly right to bless thee, O Theotokos,
ever blessed, and most pure, and the Mother of our God.
More honorable than the cherubim,
and beyond compare more glorious than the seraphim.
Without corruption thou gavest birth to God the Word.
True Theotokos, we magnify thee.